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Tuesday, June 06, 2023
Higher Education and Institutional Pluralism
About a million years ago (well, 15, but still . . . ) I posted here at Prawfsblawg about then-AALS President John Garvey's theme-for-the-year of "institutional pluralism." (See also here and here.) Confirming, I guess, my one-trick-pony status, here is a short essay, posted today at Law and Liberty about institutional diversity in higher education. Here's just a bit:
Higher education in America, it is often observed, confronts serious challenges, even crises. True, many of the world’s leading research institutions are in the United States. And yet: Tuition-costs are soaring; the footprints and portfolios of human-resources, student-services, and other administrators are expanding; tenure-track faculty positions (especially in the humanities) are disappearing; reliance on (often exploited) adjuncts, graduate students, and short-term instructors is increasing; and regulatory burdens are growing. . . .
Arguments about diversity in higher education are, of course, both unavoidable and highly charged. Generally, these debates have to do with the use of race in the admissions practices of elite institutions or with the dramatically one-sided make-up of these institutions’ faculty, administration, and leadership. A crucial dimension of the diversity problem, however, is less noticed: In a nutshell, we should be concerned about not only intellectual diversity within institutions, but also meaningful diversity among institutions, that is, what John Garvey, the President Emeritus of the Catholic University of America, called “institutional pluralism.” . . .
Our First Amendment institutions will do their important jobs less well, and fulfill their role less well, if they are all the same. The beautiful Gothic cathedrals, to avoid collapsing, employ a variety of strengths and supports; we all admire the windows, but recognize also that the flying buttresses and pointed arches do necessary work. Just as ecosystem is healthier, and an agricultural enterprise is more sustainable, if it is diverse and not a monoculture, so the landscape of higher education is better and healthier if it is characterized by institutional pluralism rather than sameness.
Our colleges and universities should not all look the same; they should (within reasonable bounds) have varying curricula and programs; they should develop different specialties and sub-fields; they should cultivate distinctive missions and aspirations; they may take on a range of characters; they should come in multiple shapes and sizes. Institutional pluralism means, among other things, that our colleges and universities may be public and private, big and small, research-focused or liberal-artsy. We can, and should, have land-grant institutions, historically Black institutions, single-sex institutions, and military institutions. Some can focus on music and the arts; others on engineering and technology. Some may be animated by religious traditions and aims, others by environmentalism or multiculturalism. An institution’s distinctive mission will shape its curriculum, its policies, its hiring, and its student body. And, these differences will, taken together, strengthen expressive freedom’s necessary infrastructure. . . .
Posted by Rick Garnett on June 6, 2023 at 07:58 AM in Life of Law Schools, Rick Garnett | Permalink
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https://www.drbo.org/chapter/50004.htm
At the heart of Liberty Is Christ, “4For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost, 5Have moreover tasted the good word of God and the powers of the world to come...”, to not believe that Christ’s Sacrifice On The Cross will lead us to Salvation, but we must desire forgiveness for our sins, and accept Salvational Love, God’s Gift Of Grace And Mercy; believe in The Power And The Glory Of Salvation Love, and rejoice in the fact that No Greater Love Is There Than This, To Desire Salvation For One’s Beloved.
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Posted by: N.D. | Oct 26, 2023 11:43:48 AM
That should read:
Pray for the people of Israel.
There can be no Peace as long as human persons refuse to call evil, evil. The slaughter of innocent men, women, children and babies, which the whole World just witnessed, is pure evil and can never be justified.
Human life is Sacred.
Pray for Justice while protecting all our innocent beloved sons and daughters from those who desire to do them harm, those who in denying the Sanctity and Sacredness of human life, deny The True God, The Most Holy And Undivided Blessed Trinity, The Author Of Love, Of Life, And Of Marriage.
Peace is the absence of evil.
Salvation is of the Jews, From The Father, Through The Son, In The Unity Of The Holy Ghost (Filioque).
- https://www.drbo.org/chapter/50004.htm
May The Peace Of Christ Be With You Always 🙏💕🌷
Godspeed!
Posted by: N.D. | Oct 10, 2023 1:47:34 PM
Pray for the people of Israel.
There can be no Peace as long as human persons refuse to call evil, evil. The slaughter of innocent men, women, children and babies, which the whole World just witnessed, is pure evil and can never be justified.
Human life is Sacred.
Pray for Justice while protecting all our innocent beloved sons and daughters from those who desire to do them harm because they deny the Sanctity and Sacredness of human life.
Peace is the absence of evil.
Salvation is of the Jews, From The Father, Trough The Son, In The Unity Of The Holy Ghost (Filioque).
- https://www.drbo.org/chapter/50004.htm
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J.M.J.
I could not find the March 2008 issue of "aals news”, but I did find this:
https://jle.aals.org/cgi/viewcontent.cgi?article=1005&context=home
While it is true that, “Our colleges and universities should not all look the same; they should (within reasonable bounds) have varying curricula and programs; they should develop different specialties and sub-fields; they should cultivate distinctive missions and aspirations; they may take on a range of characters; they should come in multiple shapes and sizes. Institutional pluralism means, among other things, that our colleges and universities may be public and private, big and small, research-focused or liberal-artsy. We can, and should, have land-grant institutions, historically Black institutions, single-sex institutions, and military institutions. Some can focus on music and the arts; others on engineering and technology. Some may be animated by religious traditions and aims, others by environmentalism or multiculturalism. An institution’s distinctive mission will shape its curriculum, its policies, its hiring, and its student body. And, these differences will, taken together, strengthen expressive freedom’s necessary infrastructure” and that “Those in positions to do so—lawmakers and citizens, teachers and students, scholars and employers—should take up the project of both demanding, and supplying, a healthy infrastructure for expression, research, learning, and flourishing”, the fact remains that a Catholic Institution in order to be first and foremost a Catholic Institution, would never render onto Caesar what belongs to God, The Most Holy And Undivided Blessed Trinity, Through The Unity Of The Holy Ghost (Filioque), The Author Of Love, Of Life, And Of Marriage, and thus The Author Of Our Unalienable Right To Life, To Liberty, And To The Pursuit Of Happiness, The Purpose Of Which Can Only Be, What God Intended.
To render onto Caesar what belongs to God, would not only prevent a Catholic University from being a University that respects The First Amendment, it would first and foremost prevent a University from being Catholic.
A Catholic University cannot “profess and promote as an institution, core commitments and values”, while tolerating , accommodating, and thus promoting sin.
CCC II. THE DEFINITION OF SIN
“1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as "an utterance, a deed, or a desire contrary to the eternal law."121
1850 Sin is an offense against God: "Against you, you alone, have I sinned, and done that which is evil in your sight."122 Sin sets itself against God's love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become "like gods,"123 knowing and determining good and evil. Sin is thus "love of oneself even to contempt of God."124 In this proud self- exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125
1851 It is precisely in the Passion, when the mercy of Christ is about to vanquish it, that sin most clearly manifests its violence and its many forms: unbelief, murderous hatred, shunning and mockery by the leaders and the people, Pilate's cowardice and the cruelty of the soldiers, Judas' betrayal - so bitter to Jesus, Peter's denial and the disciples' flight. However, at the very hour of darkness, the hour of the prince of this world,126 the sacrifice of Christ secretly becomes the source from which the forgiveness of our sins will pour forth inexhaustibly.”
It is a sin to accomodate an occasion of sin, and thus cooperate with evils.”
Thus the most obvious challenge, or threat, to the institutional pluralism described and endorsed above”, is the failure of Catholic Institutions to recognize and affirm that one can know through both Faith and reason, that there is nothing in our Catholic Faith that precludes a Catholic Institution from being a Good and Holy Institution, a Facilitator Of Truth, for Truth will never contradict The Truth, The Word of God Made Flesh, in fact, the desire to come to know, Love, and serve The Truth of Love, will serve to complement and thus enhance our understanding of both the spirit of our Constitution and the Spirit of The Law.
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