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Saturday, January 17, 2015

An Interesting Quote from the Supreme Court of Canada on Religious Institutionalism and Pluralism

The Supreme Court of Canada yesterday issued its opinion in Mounted Police Association of Ontario v. Canada. The subject is freedom of association in the context of collective bargaining. But there is a paragraph in the judgment that speaks to the kinds of issues that I, and a number of my colleagues in the law and religion field, have been interested in over the last few years and that has been relevant in cases like Hosanna-Tabor. In particular, it's relevant to the interest of many people in the field in questions of religious institutionalism; it's also relevant to the interest of some of us, like me and like John Inazu (whose book is cited in the opinion!), Abner Greene, Perry Dane, and others, in the current state of religious and other forms of pluralism.

As a matter of interest, I note that sentence of the quote beginning "The Court has also found..." is consistent with arguments, by people like Micah Schwartzman and Rich Schragger, that any kind of institutional or corporate religious rights are at bottom derived from individual rights, not from some kind of inherent valuing of the "entity" itself. On the other hand, that sentence that follows that one is pretty rich--for a judicial opinion, at least--in finding a more structural appreciation for and protection of institutional life. It asserts, quoting an earlier opinion, that "the autonomous existence of religious communities is indispensable for pluralism in a democratic society and is thus an issue at the very heart of the protection of freedom of religion." [Internal quotations and citation omitted.] 

Here it is:

[64] First, the Charter  does not exclude collective rights.  While it generally speaks of individuals as rights holders, its s. 2  guarantees extend to groups.  The right of peaceful assembly is, by definition, a group activity incapable of individual performance.  Freedom of expression protects both listeners and speakers:  R. v. National Post, 2010 SCC 16, [2010] 1 S.C.R. 477, at para. 28.  The right to vote is meaningless in the absence of a social context in which voting can advance self-government:  Sauvé v. Canada (Chief Electoral Officer), 2002 SCC 68, [2002] 3 S.C.R. 519, at para. 31.  The Court has also found that freedom of religion is not merely a right to hold religious opinions but also an individual right to establish communities of faith (see Alberta v. Hutterian Brethren of Wilson Colony, 2009 SCC 37, [2009] 2 S.C.R. 567).  And while this Court has not dealt with the issue, there is support for the view that “the autonomous existence of religious communities is indispensable for pluralism in a democratic society and is thus an issue at the very heart of the protection” of freedom of religion (Hutterian Brethren, at para. 131,per Abella J., dissenting, citing Metropolitan Church of Bessarabia v. Moldova, No. 45701/99, ECHR 2001-XII (First Section), at para. 118).  See also Serbian Eastern Orthodox Diocese v. Milivojevich, 426 U.S. 696 (1976).

Posted by Paul Horwitz on January 17, 2015 at 12:55 PM in Paul Horwitz | Permalink

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