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Thursday, March 15, 2007
Volunteering for execution
The term "death-row volunteer" probably sounds strange -- do people really "volunteer" to be on death-row? -- but, nonetheless, it describes reasonably accurately a not-insubstantial number of those convicted murderers who have been executed in the United States since 1976. (For more detail on the death-row-volunteer issue, see this paper of mine from a few years ago.)
Today, the indefatigable Howard Bashman reports, the en banc United States Court of Appeals ruled that Robert Charles Comer, who was sentenced to death in Arizona, was "competent" to waive further proceedings relating to his federal habeas corpus petition and that he had, in fact, "voluntarily" waived those proceedings. In a nutshell, the Ninth Circuit ruled that, notwithstanding the possibility that legal errors had infected his capital-sentencing proceedings, Comer could prevent judicial correction of those errors by "volunteering" to be executed, in accord with his death sentence. (The court rejected the argument, advanced by Comer's counsel -- who were arguing, obviously, against Comer's stated wish to volunteer -- that Comer's "volunteering" was the product of harsh prison conditions.)
What should we think about this case? How should we think about death-row volunteers generally?
Perhaps the most famous death-row "volunteer" was Gary Gilmore, who imagined himself something of a romantic outlaw-hero. As is described at (great) length in The Executioner's Song, he fought, bitterly and publicly -- with the help of some publicity-hungry lawyers -- the efforts by the ACLU, his own mother, and others to prevent his execution. Gilmore insisted, in an open letter to the ACLU, "I know what I did. . . . I know the . . . effect it had on the lives of two families. I'm wiling to pay ultimately. Let me!" "Butt out of my life," he demanded. To which the ACLU responded, "We don't think the world is obliged to be governed by your preference. . . . We are not imposing our wants and attitude on you. We are seeking to impose humanity and decency upon the state of Utah."
So, again, how should we think about Gilmore's or Comer's case? On the one hand, we might follow a commitment to "autonomy" where it (appears to) lead, and say, something like, "we don't approve of the death penalty, but it's legally authorized, and it's your choice." As it happens, though, most lawyers for death-row inmates who flirt with volunteering -- and many do -- are willing to contest their own clients' efforts to volunteer and to contest, if necessary, their own client's decision-making capacity. Here is a question: If one opposes capital punishment on the ground that it is inconsistent with a commitment to human dignity, is that commitment undermined or impeached by efforts to paint one's client as "incompetent" in order to prevent him from pursuing a course that one believes will result in immoral state action?
I once represented a man who was living -- like Comer -- on Arizona's death row. He twice "volunteered" -- or started to -- but was dissuaded. If he had not changed his mind, though, what should I -- or another lawyer who opposed the death penalty but also knew that the inmate was not delusional, just tired, lonely, and remorseful -- have done?
Posted by Rick Garnett on March 15, 2007 at 02:52 PM in Rick Garnett | Permalink
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» Warrant Issued for "Voluntary" Execution from ACSBlog: The Blog of the American Constitution Society
by Austin Evers, Editor at LargeArizona's most dangerous prisoner is a rapist, a kidnapper and a murderer. His prison record alone includes multiple abhorrent acts of violence with improvised weapons. But while it may be impossi... [Read More]
Tracked on Apr 17, 2007 10:01:11 AM
» Warrant Issued for "Voluntary" Execution from ACSBlog: The Blog of the American Constitution Society
by Austin Evers, Editor at LargeArizona's most dangerous prisoner is a rapist, a kidnapper and a murderer. His prison record alone includes multiple abhorrent acts of violence with improvised weapons. But while it may be impossi... [Read More]
Tracked on Apr 17, 2007 10:09:15 AM
Comments
It is important to note that an Unalienable Right versus an Inalienable Right, is an inherent Right that is endowed to us from God, and thus cannot be relinguished, even if we so desire, due to the inherent Sanctity of all human life.
Because all human life is Sacred, we are obligated to secure and protect human life from those who desire to do us harm.
“In Law, every slight fact or different factual configuration, matters”, which is why the official signed and unanimous Document, The Declaration of Independence, uses unalienable Rights and not inalienable Rights.
We can know through both Faith and reason, that only in those limited cases where we must protect human life from those who desire to do us harm, is the death penalty admissible, which is a different factual configuration from a case where a detention system is adequate to protect human life from harm, while “leaving open the possibility of conversion”.
Posted by: N.D. | Oct 31, 2018 2:42:52 PM
(Not that Rick's piece isn't also excellent, which I'm sure it is!)
Posted by: Trevor Morrison | Mar 16, 2007 8:27:22 AM
In addition to Rick's article, my colleague John Blume has a truly excellent piece in the Michigan Law Review on this topic. See John H. Blume, Killing the Willing: "Volunteers," Suicide and Competency, 103 Mich. L. Rev. 939 (2005). Adam Liptak mentioned John's article in his most recent "Sidebar" column in the NYT, which discussed the Comer case.
Posted by: Trevor Morrison | Mar 15, 2007 3:10:09 PM
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